Reproduction of a performance at UWC-USA early this century by a friend and colleague, and I, two teachers at the school. Written by us two, it looks at social realities of the world today through the eyes of two teachers from vastly different cultures. It reflects and exposes the stark inequalities and incredible diversity prevalent in the world today.
An argument that most likely patriots or (ultra)nationalists have made, calling for all Nepalis to rally around "unity in diversity" for "national unity" and "harmony," (unwittingly?) supports the maintenance of the caste system. Turns out, the source of those concepts is our very own constitutions!
Nepali social, economic, and political structures are completely warped. The hill so-called high caste Hindu men are disproportionately highly represented in pretty much every body of note. How did that happen? Here's a little bit of history about that and more.
When a hill so-called high caste Hindu counters a member of another caste describing the challenges in their lives because of the caste they are born into by saying that they too struggle and have had to work hard to get as far as they have gotten in life, they are basically making a false-equivalence argument. What is a false-equivalence argument anyway? I go into the details by using an analogy -- that of climbing Mount Everest.