Nepal, When a Vast Majority Can’t Think Or Reason Logically, How Can You Have Accountability?!

Nepali society is highly dysfunctional, hollow, and deeply flawed. There are many reasons behind that.

One is that Nepalis struggle greatly to empathize with fellow Nepalis even while they take pride in being born in the same country as the historical Buddha.

Another is that accountability for one's words and actions are virtually nonexistent. The reason? The level of education of the population is low, and even that education is of poor quality, the products of which are people unable to think and reason logically.

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Why Compassion and Empathy Is In Such Short Supply In Nepal, In Buddha’s Country

I have come to the conclusion that Nepalis in general struggle to empathize with fellow Nepalis who are, for example, suffering for whatever reason. The reason behind that is their low power of imagination.

Why are their power of imagination low? Caste system induced attitude, lack of travel experience, poor quality of both formal and informal education, and lack of reading culture.

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We have a Competition in Nepal…A Competition Among Educators to Give Their Academic Institution The MOST Ridiculous Name

From 1990 onwards, we've has a competition in Nepal...a competition among educators to give their academic institution the MOST ridiculous and/or absurd name. I know because, noticing it, I did a write-up on it and even stalked about it in my FM radio program in 1998. So, after three decades, who is winning? All of them...and naturally education is losing out.

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How screwed up is the education system in Nepal?

Nepali education system is so screwed up, schooling does NOT prepare you adequately for externally assessed terminal examinations. Furthermore, each stage of schooling does NOT prepare you for the stage that follow either. Instead, it requires that you get outside help to prepare yourself and continue your academic career!

What's the point of such an education system?!

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A Primary School Poetry Textbook: Another Evidence of the Failure of Nepali Education System?

A primary school poetry textbook contains 108 poems by 66 poets representing only 44 surnames. All but three were male poets. A vast majority (88%) of the poets were Bahun/Brahmin, hill so-called high Hindu, men who make up 6% of the population. And that's not even the worst.

Regardless, that makes one wonder, among other things, what the accomplishment of seventy or so years of education for the public has been. Who has the State been educating?

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