Breakdown of 419 applications for 14 positions at an NGO (non-profit) along gender, caste, qualification lines expose the structural issues inherent in the Brahmanical and highly patriarchal Nepali society.
If the Gods discriminate, why can't -- or even shouldn't -- the humans as well?! If the Hindu Gods themselves discriminate against some humans (at least Dalits) the way at least some Hindus believe they do, what’s wrong with humans discriminating against the same humans?! After all, who better to follow than the Gods?! Right?
The "brilliance" of the caste system is what Ambedkhar characterized as its inherent "graded inequality."
In Nepal, the gradation can be found not just between the five castes, but also between the ethnic groups, between communities that make up an ethnic group, within communities and therefore between individuals.
And because social status is valued so much, the gradation has determined who you could marry and form a familial alliance with, which in turn dictates who you socialize with the most. Were inter-caste marriage the norm, the caste system would break down.
Nepalis generally make a lot of assumptions about and are judgmental of fellow Nepalis based on their appearance and/or their name and/or surname, a consequence of our social system, the monstrous caste system.
In this blog post I relay a typical incident of a fellow Nepali making assumptions about who I am and what I do based entirely on my facial features -- my ethnicity.